23 where he spent a short time before continuing his journey through the Galatian country and then through Phrygia, encouraging all the followers.
24 An Alexandrian Jew named Apollos now arrived in Ephesus. He was an eloquent man, with a sound knowledge of the scriptures, and yet,
25 though he had been given instruction in the Way of the Lord and preached with great spiritual fervour and was accurate in all the details he taught about Jesus, he had experienced only the baptism of John.
27 When Apollos thought of crossing over to Achaia, the brothers encouraged him and wrote asking the disciples to welcome him. When he arrived there he was able by God's grace to help the believers considerably
2 For Yahweh, the Most High, is glorious, the great king over all the earth.
3 He brings peoples under our yoke and nations under our feet.
8 God reigns over the nations, seated on his holy throne.
9 The leaders of the nations rally to the people of the God of Abraham. The shields of the earth belong to God, who is exalted on high.
23 The rest of John's acts, the battles he fought and the exploits he performed, the city walls he built, and all his other achievements,
24 from the day he succeeded his father as high priest, are recorded in the annals of his pontificate.
Reading 1, Isaiah 29:17-24: 17 Is it not true that in a very short time the Lebanon will ... Responsorial Psalm, Psalms 27:1, 4, 13-14: 1 [Of David] Yahweh is my light and my ... Gospel, Matthew 9:27-31: 27 As Jesus went on his way two blind men followed him shouting, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.